John does not use symbols as a secret code to conceal anything. Rather, he uses symbols for common things, people, or experiences to reveal spiritual truths which are easily missed or forgotten. For example, he calls the churches to which he is writing "a kingdom" and "priests" (Revelation 1:6). John uses this symbol borrowed from the Old Testament to reveal the glorious nature of the church. In an age when the churches were being persecuted and oppressed, it would be easy to forget the glory of the church.
Later, John describes Jesus as the "Lion of the tribe of Judah, the root of David" and then as "a Lamb standing, as though it had been slain" (Revelation 5:5-6). He uses these symbols to emphasize the glorious position and ministry of their crucified Lord.
In the examples just cited, the symbols are drawn from two spheres: the kingdom and the temple. In fact, symbols relating to the kingdom and the temple recur so often that they form motifs or themes that will be considered in more detail in following posts.
Showing posts with label Lamb. Show all posts
Showing posts with label Lamb. Show all posts
Saturday, July 5, 2014
Tuesday, June 19, 2012
The Lion and the Lamb
Reflections on Revelation 5:1-14
In the right hand of the one on the throne is a scroll which is sealed with seven seals. Then John hears an angel asking, "Who is worthy to break the seals and open the scroll?" At first, no one is found worthy to open the scroll, so John begins to weep. At that point, one of the elders informs John that the Lion of the tribe of Judah, the Root of David, has triumphed and so could open the sealed scroll. The Lion of the tribe of Judah alludes to Genesis 49:8-12 where it refers to one of Judah's descendants whom all peoples would obey. The Root of David alludes to Isaiah 11:1-10 where it says that one of David's descendants would arise to judge the poor with righteousness, give equity to the meek of the earth, and slay the wicked until all the nations inquire of him. Therefore, the Lion of the Tribe of Judah, the Root of David, is a son of man who would bring all nations and people into obedience to him.
In Daniel 7:10, the books were opened when the court sat in judgment before the Ancient of Days. At that time, one like a son of man ascended with the clouds of heaven to receive a kingdom. Here Jesus, the Son of Man has ascended into heaven and will initiate the judgment of the nations by opening the first of several books to be opened (Revelation 20:12).
John turns to see the Lion, and sees instead a Lamb that had been slain. The allusion here is primarily to Isaiah 53. The perfect, sinless Lamb of God was wounded for the transgression of others; he was crushed for their iniquities. He who judges is also the one who has earned the right to make intercession. Even in judgment, there is hope.
The four living creatures and elders praise the Lamb as the one who has purchased people from every tribe and nation and made them to be a kingdom and priests who reign on the earth. Then a multitude of angels declare that the Lamb is a king worthy to receive power, wealth, wisdom, might, honor, glory, and blessing. Finally, all creation joins in praising the Lord on the throne and the Lamb before it.
The contents of the sealed scroll will be based primarily on the discourse Jesus gave his disciples while on the Mount of Olives. It outlined his conquest and judgment of the nations and his gathering of the elect. The discourse is found in Matthew 24, Mark 13, and Luke 21. Notice the general order of the discourse:
In the right hand of the one on the throne is a scroll which is sealed with seven seals. Then John hears an angel asking, "Who is worthy to break the seals and open the scroll?" At first, no one is found worthy to open the scroll, so John begins to weep. At that point, one of the elders informs John that the Lion of the tribe of Judah, the Root of David, has triumphed and so could open the sealed scroll. The Lion of the tribe of Judah alludes to Genesis 49:8-12 where it refers to one of Judah's descendants whom all peoples would obey. The Root of David alludes to Isaiah 11:1-10 where it says that one of David's descendants would arise to judge the poor with righteousness, give equity to the meek of the earth, and slay the wicked until all the nations inquire of him. Therefore, the Lion of the Tribe of Judah, the Root of David, is a son of man who would bring all nations and people into obedience to him.
In Daniel 7:10, the books were opened when the court sat in judgment before the Ancient of Days. At that time, one like a son of man ascended with the clouds of heaven to receive a kingdom. Here Jesus, the Son of Man has ascended into heaven and will initiate the judgment of the nations by opening the first of several books to be opened (Revelation 20:12).
John turns to see the Lion, and sees instead a Lamb that had been slain. The allusion here is primarily to Isaiah 53. The perfect, sinless Lamb of God was wounded for the transgression of others; he was crushed for their iniquities. He who judges is also the one who has earned the right to make intercession. Even in judgment, there is hope.
The four living creatures and elders praise the Lamb as the one who has purchased people from every tribe and nation and made them to be a kingdom and priests who reign on the earth. Then a multitude of angels declare that the Lamb is a king worthy to receive power, wealth, wisdom, might, honor, glory, and blessing. Finally, all creation joins in praising the Lord on the throne and the Lamb before it.
The contents of the sealed scroll will be based primarily on the discourse Jesus gave his disciples while on the Mount of Olives. It outlined his conquest and judgment of the nations and his gathering of the elect. The discourse is found in Matthew 24, Mark 13, and Luke 21. Notice the general order of the discourse:
- Wars and famines (Matthew 24:6-8; Seals 1-4)
- Persecution (Matthew 24:9 ff.; Seal 5)
- Signs in heaven and mourning on earth (Matthew 24:29-30; Seal 6)
- Gathering of the elect (Matthew 24:31; between Seals 6 and 7)
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